Posted on — Leave a comment

A Spirited Place

Mysterious sights and sounds have long perplexed the people of the Badlands.

The Lakota people called the rugged landscape of southwestern South Dakota mako sica, or”bad lands,” because rocky terrain, lack of water and extreme temperatures made it difficult to traverse and nearly impossible to inhabit. But it has become fertile ground for ghost stories.

A new board game called Horrified: American Monsters includes a character named the Banshee of the Badlands, which made us wonder: Is there such a creature? And what exactly is it? Our quest to track down the legend and its origins led us to other mysterious stories and encounters from this rough country.

The earliest written records of a Badlands Banshee come from Myths and Legends of Our Own Land published by Charles Skinner in 1896. Jason Offutt’s 2019 book Chasing American Monsters also includes the banshee along with other South Dakota tales like the Lake Kampeska Monster and the tiny devils of Spirit Mound.

Mateusz Wosik, a paleontologist at Misericordia University in Dallas, Pennsylvania, spent two summers as a park ranger in Badlands National Park. He used the banshee as the basis of an evening program for visitors in 2012 and 2013.

“I’m sure I scared the bejeezus out of little kids,” Wosik says.”It was a very popular program with the amphitheater full most Friday nights. There was definitely a big interest.”

Wosik approached the myths, legends and ghost stories with an explanation of how such tales get started. He believes many legends are a misinterpretation of fossils. For instance, the first discoverers of an ancient mammoth skull could mistake the hole in its center, which accommodated its trunk, as an eye socket.”So that’s where the legend of the one-eyed cyclops began,” he says. It’s also within reason, he suggests, to discover fossil remains of a real dinosaur but exaggerate them into a dragon.

The Badlands contain one of the largest deposits of fossilized prehistoric mammals in the world. Dinosaurs there became extinct around 30 million to 65 million years ago, Wosik says. Around 40 million years ago, what he calls”version 2.0″ of mammals began, creating animals much closer to what we know now.”Before that they were very weird,” he says.

One of the early mammals was the titanothere, or brontothere, a large animal similar to a modern rhinoceros that lived in the Badlands and contributed to the region’s legends. South Dakota’s Native American tribes have different stories about”thunder beasts.” The combination of fossil brontotheres and modern bison most likely blended into these”thunder beings.”

Mateusz Wosik often incorporated the Badlands Banshee in talks while working as a ranger at the national park.

As Wosik interviewed Badlands-area inhabitants for origin stories, he found that the tales vary slightly from person to person, but there was a connection between”thunder beings” and”water monsters.” A basic story tells of a father warning his son not to wander off, which of course the son ignored. A storm blew in with rain and lightning, a great battle between”thunder beings” and”water monsters.” Fossil remains of pterodactyls are the thunder beings that threw lightning bolts to the earth, which we find as fossil baculites, long pointy-shelled creatures. The water monsters would be what we now know as mosasaurs, whose fossilized skeletons have been found throughout South Dakota. They defended the earth in these great battles by throwing large boulders into the sky. The battles still create the immense noise we hear during thunderstorms. At the end of the tale the father found the boy sitting on the bones of a prehistoric water beast, one of the mosasaurs.

The folklore story of the Banshee of the Badlands came after these legends but doesn’t seem to have roots in Native American mythology. Wosik hasn’t determined if the tale is just a product of Skinner’s imagination or is based on stories he heard while in the area.

Skinner portrayed the Badlands as”hell with the fires out,” inhabited by rattlesnakes and a very unfriendly sounding place. Near a butte called”Watch Dog,” which Wosik has been unable to identify, the banshee appears to unlucky travelers. The shrieking transparent figure of a woman is common in ghost tales.”Think of the first ghost in the library at the beginning of Ghostbusters,” Wosik says.”Or the character in the video game Mortal Combat.”

Skinner described a typical encounter with the Badlands Banshee.”If war parties, emigrants, cowboys, hunters, any who for good or ill are going through this country, pass the haunted butte at night, the rocks are lighted with phosphor flashes and the banshee sweeps upon them,” he wrote.”As if wishing to speak, or as if waiting a question that has occurred to none to ask, she stands beside them in an attitude of appeal, but if asked what she wants she flings her arms aloft and with a shriek that echoes through the blasted gulches for a mile she disappears and an instant later is seen wringing her hands on her hilltop.”

“It’s like she’s wanting something, but not knowing what she wants,” Wosik explains.”It feels like a haunting, but she’s only wanting to communicate.”

Adding to the creepiness, the banshee sometimes has a companion skeleton who seeks out music. Attracted to the melodies around cowboy campfires and settlers’ cabins, the skeleton seizes any violin left in his reach and plays throughout the night. His music at times leads people into”rocky pitfalls” and eventually steals the listener’s soul.

Wosik’s interviews with Native American people from the area concluded that the skeleton must be the banshee’s loved one.”The banshee and the skeleton seem to be stuck in curses where they can’t communicate,” he says.”Maybe he’s trying to steal a soul to give her.”

Wosik enjoys incorporating established fossil knowledge into folklore.”I suspect there is a basis in the banshee tale from something like the bison and titanothere connection to ‘thunder beings.’ With the banshee there is no fossil evidence, but if we apply the other stories, it makes sense. Most of these legends are based on something real, quite often fossils misinterpreted.”

The Badlands Banshee has appeared in books and games.

How did an obscure legend turn up in a board game? Mike Mulvihill of Seattle, Washington, is responsible for the design and development of Horrified: American Monsters.”We knew that we wanted to highlight the monsters of the entire country,” Mulvihill says.”For source material we chose the book Chasing American Monsters by Jason Offutt. In looking at our map we felt we needed something in the Great Plains. When we read about the banshee, its concept was so intriguing from both an image and gameplay aspect. As we discovered more about the banshee’s background, we found out about the skeleton that accompanies her. This image of a violin-playing skeleton and the banshee is what really sold us on including the character in the game.”

A children’s version of the Badlands Banshee story is featured at a podcast called”The Cryptid Catalog.”

Badlands rancher Joe Amiotte hasn’t seen the banshee, but he has plenty of unusual stories.”About 25 years ago me and my wife and my cousin were camping by the creek roughly 15 miles south of Interior,” he recalls.”We were sitting around the campfire having a few beers and we decided to make ‘bigfoot’ noises, or at least what we thought sounded like that. We did that for about half an hour and then quit. Not too much later we heard something that wasn’t a mountain lion, not a wolf. It was growling and branches were breaking. Well, it had taken us around 20 minutes or so to set up camp, but it took us exactly five seconds to break camp and get out of there. It was a growl, a deep bark that I’d never heard before. I’ve heard mountain lions scream, I’ve heard wolves howl, it wasn’t that.”

They returned the following day to retrieve camping equipment and saw no signs of anything.

“We’ve had a neighbor who saw something in a human form from the waist up standing about 500 yards from his porch,” Amiotte says.”By the time he drove up it was a mile away, so he didn’t go after it any farther. That was in the middle of the day.”

Aaron Kaye, who serves as Chief of Interpretation for the Badlands National Park, says the area has moods.”If you walk around in the Badlands at night, you’re going to see and hear things. I’ve heard blood-curdling screams. I’m sure they were big cats, but Ö.”

He’s heard stories of the”Badlands yeti.” A local rancher who is now deceased reported multiple sightings of a brown, bear-like creature and finding hair from it.”He was quite convincing,” Kaye says.”For me it was just a campfire story to tell kids. And the story may change a little every time I tell it.”

Kaye also says maintenance employees at the Badlands National Park visitor center once encountered a ghostly woman in a white dress in the building after hours. She hasn’t materialized since a remodel of the center a few years ago.

There appear to be no recent banshee sightings, but other ghosts do seem to inhabit the Badlands.”Every now and then when it’s really clear out by this old homestead place you can hear kids like they are playing in the creek nearby,” Amiotte says.”It’s never scared a horse, but we can never find anything when we ride over there. Sometime in the 1930s or ’40s there was a cholera epidemic. They lost some kids, and they were buried there, so we are pretty sure it is those kids’ spirits. They are friendly though, never doing anything to scare anyone.”

They leave that for the banshee, or the yeti, or any of the other mysterious creatures whose legends live in the Badlands.

Editor’s Note: This story is revised from the September/October 2023 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

Summers Like Watermelons

Illustration by Darya Tsaptsyna.

The summers were like watermelons: we split them open and dug our spoons into the red flesh, claiming no melon had ever tasted so good, the juice running down our chins. The summers were huge and round and bright green, too big to carry, containing everything.

We threw open the screen door and took off running. We ran everywhere. To the barn where wild momma cats curled around tight balls of kittens in the square straw bales. To the corral where the bum calves waited for their bottles. To the shelter belt of pine trees that stood like ladders to the sky. We climbed to the top, sap on our legs and hands, and surveyed the prairie like eagles.

In the summer we were best friends. We saw the town kids occasionally, the other farm kids even less. But we needed and missed no one. We had each other, and the land, and Mom and Dad, and animals: two dozen cats, a border collie, horses, cows, raccoons, rabbits, deer, antelope, badgers, songbirds, and coyotes howling at sunset.

We got up early and whisked powdered milk with hot water in a 1-gallon Schwan’s ice cream bucket and funneled the milk into white plastic bottles and stoppered them with red rubber nipples. We carried in hay and pellets and checked the water tank. We named the calves after Disney characters and rubbed their backs while they sucked milk.

In the evening we pitched hay and poured buckets of corn for the butcher steers in the corral. We scratched their necks and sang them songs, named our favorites and took their pictures with the FunSaver cameras Mom bought us. Someday the steers would be eaten, likely by us, but that felt far away. We didn’t feel anything about our role in fattening them for slaughter. The corral was across the gravel road from our house, at the bottom of a deep draw with a small marshy creek. The smell of sweet clover hay mixed with wet creek mud and the earthy scent of manure: that’s the aroma of summer evenings as a child.

We were 8, 5 and 3 years old. Then 10, 7, 5 and 1 (we got a baby sister that year). Then 12, 9, 7 and 3.

On Sunday afternoons we crammed into a’70s-era Ford pickup with Mom and Dad and set off to the pasture to”check cows.” We always hoped the cows were on the other side of a steep draw so we could gasp and cringe as Dad went off-roading. The cows gathered around the pickup as Dad filled the salt and mineral tubs, and by hand we fed the friendly ones cake, tasty pellets as round as cigars. When Dad parked the pickup truck by the stock dam, we leaped out and followed cow trails deep into the cottonwoods, tasted ruby red buffalo berries and wild purple plums, smelled sunflowers and sweet clover.

Most days we looked as wild as we felt. We wore slip-on shoes that were green inside from the grasshoppers we squashed under our heels while running in the grass. In the morning we put on whatever looked comfortable — our dad’s black T-shirts that fit like dresses, jeans cut into shorts, those free but too big XXL shirts from the annual Farm Safety Day Camp. We destroyed our clothes with dirt, cow manure, grass stains, popsicle drips and cat claws.

Some years we grew a big, shared garden of vegetables and flowers with our mom. Other years we divided it into personalized plots that reflected our individual tastes. Once we planted a corn maze. In the stalks we played hide and seek with kittens and munched on raw peas, pod and all, and dug our fingers and toes into the dirt. We were big on dirt.

On branding day, we watched our dad and uncles sort the calves from the cows and push them down the chute and onto the branding table. With a mix of curiosity and remorse we pressed our foreheads to the fence and watched Dad brand a calf, give it shots, notch its ears, and, if it was a male, castrate it. Blood and iodine, testicles and bits of ears, the smell of burning hair and skin. We got older and left the fence one by one to join the men. We filled the vaccine gun and angled the needle, pushed the calves down the alleyway while they kicked our shins and returned them to their mothers when the day ended.

The erratic prairie weather was our guiding force. On hot days we jumped into the little above-ground pool Mom set up for us. On cold days we fled to the barn. We wore knee-high black rubber boots when the corrals were muddy. We stayed up late watching lightning storms and huddled in the basement when the tornado warnings came. When hail destroyed the wheat, we stayed silent and serious like our parents. When it rained, we rejoiced with them.

We ate strange things: the chips that flaked off the tubs of Crystalyx, a sweet, crystallized blend of molasses, fat and minerals meant for cows; wheat kernels straight from the beard; starchy field corn before it ripened; the caramelized cracked corn and oat mixture we fed the bum calves. We opened our mouths wide and drank from the water hydrant.

But watermelon — that was the taste of summer. It seemed there was always one in the fridge. All summer we anticipated that perfect melon: sweet but not sugared, juicy but crisp, the kind that let out an audible”crack” when split open. And when we found it, we gorged.

Then we were 13, 10, 8 and 4, and everything changed.

That summer I went to the fields with Dad, and the season went from being a time of play to a time of work. I raked windrows of hay with a Farmall tractor and a twin rake, bouncing down the field, Dad following with the baler. Then I cut hay with a Hesston swather with no cab for a summer before graduating to a bigger machine that would be”mine” for the next four years. Dad and I would leave at 5 a.m. and take lunch to the field. I came home at night dusty and tired. Because I loved the farm, I loved the work.

Then came boyfriends and beer cans and rodeos. Sundays at the lake with friends and late-night cruises in my pickup truck. Strongly worded declarations about moving to the city. The many forms of teenage trouble I got into during the summer. I spent those long days and nights with friends instead, and my siblings did the same. And then I was gone to college across the state, then to a job across the country.

No family stays young forever. But there are kind ways to grow up, and not so kind ways. As a teenager I was independent and quick to anger. I thought I deserved my space. Now I see that I pushed my family away to create that space, to create myself.

We are 30, 27, 25, and 21. We live in four different states. Though one sibling occasionally travels to visit another, Christmas is the only time all four of us are together. We text and call, but our lives are more complicated than we thought possible. The time accumulates like snow between phone calls and suddenly it’s been two, three, four months since we talked.

Sometimes I find one — a perfect melon. I eat a forkful and I’m sitting at the kitchen table on the farm. We’re 12, 9, 7 and 3 again. It’s Sunday afternoon in late July and we just ate Mom’s fried chicken and gravy and Dad is sprinkling salt on a watermelon slice, his funny habit. Our hair is bleached white from the sun and we’re making plans to check cows. The wheat is ripening in the fields. We dig into the watermelon and declare it to be perfect, the best one of the summer. We’ll never find one this good again, we say.

Editor’s Note: Stephanie Anderson grew up on a ranch near Bison in Perkins County. She lives and writes in Boca Raton, Florida. This story is revised from the July/August 2020 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

Fast, Loud and Proud

Late model stock cars work the high banks of Wagner Speedway.

My love for photography and race cars came from the same place — my father. When I was around 13 years old, Dad took me to Thunder Valley Dragways near Marion and brought along a borrowed 35mm camera. I was fascinated with his ability to take photos that looked as good as those I saw in racing magazines. A few years later he purchased a camera for me, and my own photographic journey began. Every summer I attend as many races as I can, camera in hand, across South Dakota. If it’s fast, loud and brightly painted, from super-accelerating dragsters to wide-sliding sprint cars, I love the spectacle. Here are some of the state’s racers and places where you can see them.

A photo by my father, David Coppess, got me started in photography. Two”wheel standers” were flying down the quarter-mile track at Thunder Valley Dragways in Marion when we were there in 1976. The Rapp family had started the drag strip 10 years earlier, and it’s still a big attraction today in Turner County. Thunder Valley is one of just two drag strips in South Dakota. The other is Sturgis Dragway, east of Sturgis.

Drag racing seems easier to understand than many sports. Two cars line up for a straight shot of 1/8th or 1/4th mile. The first to cross the finish line wins. However, there are subtleties, like the tire-smoking”burnout” that prepares tires for a quick launch down the drag strip.

Dale Garber, a drag racer from Pierre, has had success, but he says it comes and goes.”One year I couldn’t lose and the next I never went further than the first round of eliminations, but I love the adrenaline rush.” At right, Joe Wolf of Pierre leaves a smoke trail as he does a burnout in his flame-painted dragster at Sturgis Dragway.

Friday nights have been rip-roaring fun in Aberdeen for a century, thanks in large part to the Brown County Speedway at the county fairgrounds. The one-third mile track is busy from Memorial Day to Labor Day. Racers come from the Dakotas, Minnesota and even Canada to compete. The family atmosphere allows kids to visit the pits after races and win matching trophies with their heroes.

Tori Wendell has been racing since age 13.

The South Dakota Mud Racers hold eight weekend events every summer at tracks in Mitchell, Canova, Tripp, Canistota, Platte, Woonsocket and Fulton. The variety of classes — ATV, Street, Sportsman, Super Stock, Pro and Pro Modified — is part of the fun for the mudders and fans. Kevin Hohn remembers his first race in 1999:”I drove my street-legal Jeep and placed second. I had a blast and won some money, so I decided to build for the sportsman class. That started a 22-year career in mud drags with my daughter racing with me in her Jeep for several years.”

John Otte of Ravinia led a pack of winged sprint cars out of Turn Two at Wagner Speedway in a race last summer. Sprint cars attain high speeds due to their low weight, high horsepower and large wings that keep them connected to the track.

Tori Wendell has been racing stock cars on dirt ovals since she was 13 and is only the second female to win at Wagner Speedway near her hometown of Fairfax. Wagner Speedway is a 3/8ths mile dirt oval that draws big crowds on Friday nights, thanks partly to a reputation for hosting community benefits and special events. Many South Dakota racetracks generously assist local groups with fundraisers.

Wendell also won at nearby Stuart, Nebraska, last summer, and then her boyfriend Kyle Moos proposed to her in victory lane.

“I had two wins and a marriage proposal in three days,” smiled the young manager of Wagner’s NAPA auto parts store.

However, auto racing hasn’t always been so kind. She had a bad crash in 2021, rolling her car and sustaining a concussion and broken nose. Why does she continue to race?

“The thrill,” she laughed.”Nothing compares to it.”

Editor’s Note: This story is revised from the July/August 2022 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

The Trainer from Marcus

Bud Boudreau says every dog’s mind is different, “and it takes patience to understand each one.”

Bud Boudreau wakes at 3 a.m. on most mornings. He drinks a cup of black coffee, dresses and dons a cowboy hat and boots, strings a dog whistle around his neck and walks out to the barn to start another day of training border collie sheepdogs. He hasn’t missed a sunrise in 60 years.

One morning I rose early as well and drove down Highway 34, past Bear Butte and Union Center in Meade County, to learn more about a little-known man who is credited with changing the way we herd sheep on the Northern Plains. The daughter of a sheep rancher, I still remember the excitement of Boudreau arriving at our ranch with a mule named Lenore, a truck full of border collies and a lifetime of stories.

I spent the last 7 miles of my drive that morning on gravel roads. Admittedly, I had to call Boudreau to confirm I wasn’t lost. I arrived just in time to accompany him as he headed to the barn. A symphony of wagging tails, excited whines and barks greeted us. The old man fed the dogs and cleaned the kennels. Then he saddled his palomino horse, collected the dogs from their individual kennels and let them exercise for a while. He told them to sit and they sat. He called them by name back to the kennels. The dogs were quiet as they waited to see who would be the first to work. He called for Dot, and she waited triumphantly by the barn door.

Boudreau, who is now 84, rode his horse out to the pasture with Dot by his side. She watched him intently for a signal to bring in the herd of Targhee sheep. With one word,”Away,” he sent the dog counterclockwise in a graceful, wide arc around the herd. I squinted to see Dot’s dark silhouette against the sleepy horizon — about half a mile away.

With varying sounds from his whistle, Boudreau signaled Dot to go clockwise, counterclockwise, walk up, look, speed up, slow down, stand or sit. Dot interpreted the slightest change in tone of the dog whistle or pitch of Boudreau’s voice to mean a different command. Boudreau and his border collies have their own language.

“The dogs have such instincts bred into them,” he says.”It’s remarkable. It’s easy to teach them because a well-bred dog already has the instincts.” Watching Boudreau in the field with his dogs is like watching a music conductor. He makes the slightest sound and the dog bursts into obedient motion. The dogs are sensitive to his body language as well as the subtle movements of each animal in the herd.

“It was the strangest feeling for me,” Boudreau says of his move from Maryland to the open spaces of West River.

Border collies have been used for centuries to herd sheep. Today they are invaluable members of many sheep ranches in South Dakota and other states where herds are large, in part because Bud Boudreau came here 40 years ago.

It’s fitting that”collie” is Gaelic for”useful,” because a sheepdog can do more with sheep than several cowboys on horseback. The border collie breed can be traced back to the United Kingdom, to an era when wool was a big part of the economy.

Sheepdog trials also originated in Europe but soon became popular in the eastern United States. Trials are competitions that test a dog’s ability to herd sheep in cooperation with its handler. Dogs must successfully complete the”outrun” or initial gathering of the sheep and”drive” them through different patterns of panels. Typically dogs must then”shed” the sheep or separate a few from the rest of the herd, and then pen the sheep in a corral within a time limit.

According to Boudreau, Englanders literally wrote the book on how to train sheepdogs. He learned the basics by reading an English text when he was in his early 20s, but his fascination with border collies started long before that. When he was 10 years old, his aunt stole him away from the family dairy farm in Michigan to see a short film called Arizona Sheepdog. The black and white documentary kindled his lifetime fascination.

Several years later, a neighbor imported two dogs from Great Britain and brought them to the dairy. Boudreau was amazed by how they could round up cattle, just as he remembered seeing in Arizona Sheepdog. By then, Boudreau’s dad had converted the dairy farm into a racehorse training facility. He helped care for more than 40 racehorses and he broke thoroughbred colts. A fearless young horseman, Boudreau preferred to gallop the ornery young horses around the track in the early morning because they”weren’t so tough if they couldn’t see where they were going.”

Boudreau embraced his dad’s racehorse business and eventually took it over. But he also dreamed of training border collies. As a father of four — Dean, Jean, Jimmy and Susan — he marveled at the neighbor’s dogs’ habitual herding of his toddler children.”I got real excited one day when that dog was herding my kids around the yard,” he remembers.

Boudreau became well known in the horse racing world and ran the family business successfully for more than 20 years before his ambition led to a once-in-a-lifetime opportunity to train and shoe horses for Alfred Vanderbilt, owner of Sagamore Farm and Baltimore’s Pimlico Racetrack where the Preakness Stakes is held today. Alfred, a pillar in the horse racing community, was the grandson of Cornelius Vanderbilt, the world’s richest man in the late 19th century.

Sagamore Farm gave Boudreau the opportunity to work with famous trainers and fine horses like Kentucky Derby winner Native Dancer. However, Boudreau arrived in Maryland in a full body cast after a”brawl” with a young colt. Knowing Boudreau’s reputation, Vanderbilt waited a month for him to recover. He started his job caring for broodmares, shoeing horses and training 2-year-old colts.”I woke up at 4 a.m. and was done by mid-morning with nothing to do in a strange place. I was bored and had a lot of time to think,” he remembers of his Maryland days.”I thought a lot about sheepdogs.”

Bud Boudreau has trained dogs and horses. He prefers dogs, he says, because of their intelligence.

Life changed when a friend gave him a border collie as a gift. Boudreau took the dog to a sheepdog clinic in Virginia in 1982. Jack Knox, a famous Scottish dog trainer, led the program and was impressed with Boudreau’s self-taught knowledge and his ability to interpret a dog’s movement. Boudreau soon met Ralph Pulfer and Bruce Fogt, two of the most respected experts in the industry. He credits them with making him the trainer he is today.

He returned from Virginia determined to train sheepdogs. After working on the track each day, he spent time with his dogs and a small herd of Barbados black-bellied sheep he had purchased.”I would shoe horses for folks in exchange for time on racehorse farms to work my dogs. I would pull up with my trailer, unload my Barbados, then spend the afternoon training the dogs.”

However, he felt he had a foot in two quite different worlds — horse racing and sheepdogs. He knew what he wanted to do with his life, but the decision to train dogs full time would be costly. He had spent years in the horse racing world, achieving credentials, connections and financial security. In six years, Boudreau had become Sagamore’s resident farrier and even shoed horses for the historic Green Spring Valley Hounds and Hunt Club.”I had it made, but I felt like I wasn’t fully committed to the horses or the dogs. I had to choose. I chose border collies.”

When he revealed his plans, the head trainer at Sagamore Farm told him he was,”making a big mistake.” Boudreau chuckles at the memory.”Everyone thought I was plum crazy.” Boudreau left the stables in the hands of his son, Dean, who had been his apprentice.

Not long after deciding to train dogs full time, Boudreau saw an ad for affordable land in South Dakota near the tiny community of Marcus, about an hour’s drive east of the Black Hills. In 1986, he loaded all his belongings, including nine border collies and eight sheep, in a homemade trailer and Toyota truck and headed west.”I moved with my dogs to a cabin on White Owl Creek,” he remembers.”It was the strangest feeling for me; I went from a very crowded area in Maryland to not seeing another human being for weeks at a time.”

In 1988, Boudreau’s three sons traveled there and built a log home for their dad from scratch, incorporating materials from the original homestead 2 miles from the house. Boudreau had spent the winter collecting stones from the dilapidated homestead shack for his sons to repurpose into a hearth and chimney. The original homestead stove sits in Boudreau’s kitchen, a tribute to the pioneers that lived at Marcus before him.”I still make my famous waffles on it from time to time,” he says with a smile.

Boudreau’s sons pooled their skills for the cabin construction. Local ranchers provided further assistance. For example, Boudreau traded help installing Sheetrock for dog training.”My boys had so much fun building the house and the neighbors got a kick out of it too. They would stop by to see the progress every now and then. It was a special time for me.” Boudreau also planted a tree grove behind his house that now provides protection from the strong prairie winds.

*****

With hill country, a river and expanses of land, the Marcus ranch proved ideal for training sheepdogs. Boudreau also fell in love with the resiliency of his neighbors. He believes South Dakotans are special.”People here understand hardship but are some of the most content people I’ve ever known. It’s because they’re doing what they want to do with their lives. Out here in the country, you have to love what you do to stay. I feel I have lived in the best generation that ever was in the U.S. and I couldn’t be luckier to end up in South Dakota.”

Bud Boudreau’s house includes a stone fireplace and a woodstove salvaged from a homesteader’s cabin.

Despite the rural location, sheepdogs have taken him on adventures he would have forfeited had he stayed at the racetrack. He has even competed at international competitions in Ireland.

One of his most memorable trips came in 1993 when he met his future wife, Sarah, at a sheepdog trial in Durango, Colorado. They have worked dogs together nearly every day since they got married in 2000 at nearby Sturgis. Sarah shares his love for sheepdogs and competes in trials. She also serves as a judge at competitions.

For eight years, the Boudreaus hosted a dog trial at their home near Marcus that attracted judges from Great Britain and competitors from all over the country. Bud and Sarah, along with help from Ross Lamphere and Jim Roth, also started the popular midwinter North American Sheepdog Trials at the Black Hills Stock Show. Apart from dogs, the Boudreaus also share a love for music. Sarah spent five years in Italy playing the French horn in Milan’s Pomeriggi Musicali Orchestra. Today, Bud’s old guitar hangs in their living room, and he says he knows he’s”doing okay” when Sarah recognizes a tune. He thinks playing the guitar has similarities to training dogs.”You never want to practice a mistake,” he explains.

The couple’s accomplishments also led to an adventure on a big ranch along the Rio Grande River, where Tommy Hayre raises more than 20,000 goats and sheep on 110,000 acres. Boudreau’s skill with dogs was an invaluable resource on the rough, West Texas terrain.”The goats were so smart, they’d hide in caves and you’d have to ride in with the dogs on horseback to gather them,” he recalls. During the drought year of 1998, Hayre sent Boudreau to his ranch in Argentina for two weeks to show Argentinian cowboys (gauchos) how to use sheepdogs.

Boudreau recorded the trip in a detailed journal that he shared:”We stood around the adobe kitchen, with a fire going in the fireplace. Later on I found out there was never an oven in a gaucho residence. There is always a fire in the fireplace, both summer and winter. On the table was a blackboard that had been purchased in town, with the commands — ëaway,’ ëcome,’ ësit,’ ëwalk up,’ and ëthat’ll do’ — written out in a way that they could pronounce.”

Boudreau drank mateÃÅ from a silver gourd and bombilla, ate mutton ribs from a 2-foot machete and rode countless miles in the pampas.”Living with the gauchos was an experience I’ll treasure forever,” he says. He left Argentina confident that his dogs had found worthy handlers in JoseÃÅ, Tabares and RamoÃÅn.

Sheep ranchers in South Dakota and around the world appreciate the talents of the man from Marcus. Boudreau was inducted into the American Border Collie Association Hall of Fame last September, an honor he considers a highlight of his life. He was”in shock” to hear the news, but western sheep ranchers believe the recognition was long overdue.

In a nomination letter, Montana rancher Kelly Bradley wrote,”This part of the country had big numbers of sheep running on it and yet, in the 1980s and 1990s, there were not many places using dogs and certainly not realizing the potential of a well-bred and trained border collie. Bud Boudreau almost single-handedly changed all that for us ranchers when he came to this country and went to work educating so many of us about border collies. For many, it was the first chance to see stock dogs that did more good than harm to their stock.”

My father, Gene Johnson, met Boudreau at a neighbor’s sheep shearing in Harding County. He’s become a reliable presence at our own sheep shearings ever since. Dad says the trainer brought better technique and finesse to our ranch.”I appreciate Bud’s knowledge of sheep and dogs,” Dad told me.”But I also appreciate him as a great friend and mentor to me. He has a way of making hard work more enjoyable because he’s there.”

Boudreau helps ranchers train their own dogs and he has sold dogs to others. Just as he did at our family’s ranch, he also taught sheep growers the benefits of dogs by just showing up to help. When he came to our place, we always offered him a room, but he preferred to sleep in the truck near the dogs, who had a strict bedtime of 7:30 p.m.

We loved his visits because the work always seemed to go more smoothly. Boudreau and a couple of his dogs could round up huge groups of sheep without help. Their movements were like magic to me and I wanted a dog of my own. Finally, Dad traded Boudreau some sheep for our border collie, Kate, after he took her to the National Sheepdog Finals in 2015. He also gifted me a dog whistle, and he came to the ranch to show us how to use the many commands.

He says every dog has its own peculiarities.”I won’t sell a dog I’m not confident in. Sometimes a dog will take years to get to the place where I feel confident in finding him a home. Every dog’s mind is different and it takes a great deal of patience to understand each one,” he says.

Because every dog needs hands-on attention, it’s an inexact and difficult business model.”I’ve been dead broke,” Boudreau admits.”Some people live paycheck to paycheck; I live border collie to border collie. Once a dog gets to be worth a certain amount, I can’t afford to keep him. If he gets hurt, there goes my paycheck.”

Still, he has never regretted leaving his better-paying career with East Coast horses.

“Training dogs has made training horses boring because of their intelligence. It’s a different kind of art form. It requires more finesse because the dogs get so fixated on the sheep, they have to rely on your voice only, and you have to hope they listen, and keep cool if they don’t.”

Boudreau’s philosophy on raising dogs sounds like parenting advice.”You have to be somebody that commits. A collie’s mind is like a growing child — you can’t miss a day. You have to be prepared to exercise their mind daily.”

He also emphasizes positive reinforcement.”I want them to stop doing wrong because they love the outcome of doing right. I want them to think of me as a safe place to look to. In order for that to happen, you have to keep calm. You can’t lose your cool. I want my dogs to look forward to training as much as I do.”

Spend a morning with Boudreau and his dogs and one thing becomes as clear as a Meade County sunrise: The dogs live to hear his gentle voice saying,”that’s a good boy.”

Editor’s Note: This story is revised from the January/February 2023 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

Tongues in Granite Cheeks

Mount Rushmore is a point of pride, a vacation destination and a vehicle for the nation’s humorists.

South Dakota Magazine celebrated its 25th anniversary in 2010. For much of the previous year, we discussed how to celebrate such a significant milestone in the publishing world. Ideas for special stories in each of the year’s six issues took shape in editorial meetings and blossomed as we gathered the information and photos. But as we neared press time on the first issue of our anniversary year, one detail seemed to be missing: We needed an impactful way to kick everything off, something that combined the state culture that the magazine had explored for nearly a quarter century and the celebratory energy that we felt in our offices and hoped to convey to our readership.

Someone mentioned that Mount Rushmore, perhaps the most iconic and recognizable image associated with South Dakota, had never appeared on the magazine’s cover. What if we could find a way to make it look like those four, stoic granite heads were celebrating with us?

We located a beautiful photo by Chad Coppess, then a photographer with the South Dakota Department of Tourism and today this magazine’s photo editor. With his permission, we decided to have some fun. Or so we thought.

Our graphic designer skillfully added colorful, conical party hats to the top of each head, embellished with festive, silver tinsel where each hat met a rocky forehead. Directly below George Washington, we added a huge banner that appeared to be fixed to the mountain itself that read,”Happy Birthday SD Magazine,” and below that, the one-liner,”By George, we made the cover.”

We delighted in our mockup and sent the issue off to print around Thanksgiving. Our January/February issue is designed to arrive in mailboxes a few days before Christmas so that subscribers who receive it as a gift can enjoy a new issue during the holidays. Staffers received an unexpected gift, however, when readers saw the cover.

Cartoonist Jeffrey Koterba drew this image of a Roosevelt-less Mount Rushmore during a government shutdown. He says the national memorial is a good vehicle for editorial cartoons because it is widely recognizable.

It was far from the magazine’s most controversial cover image. That goes to a friendly rattlesnake that slithered his way to the top of the list in the fall of 2002 and never again made an appearance in such a prominent position. (Honestly, we had no idea how many people have snake phobias!) But a few readers were upset that we had taken such liberties with the Shrine to Democracy. Some even thought we’d desecrated the national memorial, as if we’d truly traveled across the state and spraypainted birthday wishes onto the billion-year-old granite. We feared what might happen if those readers ever saw the iconic”backside of Mount Rushmore” postcard.

All jokes aside, when it came to Mount Rushmore we began to wonder if people thought all jokes should be set aside. Since the last piece of granite was chiseled away in 1941, the images of Washington, Jefferson, Roosevelt and Lincoln — locked into their stony gazes across the Black Hills — have slowly seeped into American popular culture. Their likenesses help sell cars, beer, toothpaste, shirts and hats. They show up on music albums, at theme parks, in Hollywood movies and newspapers — both in the comics section for pure entertainment and the opinion page as the vehicle for cartoonists who have something to say.

It seems, though, that Mount Rushmore has always had one foot in pop culture. Even when the memorial was still an idea inside state historian Doane Robinson’s mind, the motivation behind it was to draw tourists into the Black Hills. As roads began to improve in the 1920s, the Hills were already becoming a vacation destination for people longing for the cool mountain air and beautiful topography. But Robinson worried that it wasn’t enough.”Tourists soon get fed up on scenery unless it has something of special interest connected with it to make it impressive,” he said.

About the same time, he began reading reports of sculptor Gutzon Borglum’s massive undertaking east of Atlanta, Georgia, where he was attempting to carve Robert E. Lee, Stonewall Jackson, Jefferson Davis and other heroes of the Southern Confederacy into Stone Mountain. It served as inspiration for Robinson, who began dreaming of historical figures carved into the Needles.

In December of 1923 Robinson wrote to Lorado Taft, considered one of America’s pre-eminent sculptors, to gauge his interest in such a grand project. When Taft demurred, Robinson turned to Borglum in August 1924. Borglum’s relationship with the committee behind the Stone Mountain project had become strained and he was looking for a way out. Intrigued by Robinson’s proposal, he came to the Black Hills the fall of 1924 to see the lay of the land.

Borglum believed whole-heartedly in American exceptionalism, once saying that the records of the American people and their achievement should be”built into, cut into, the crust of this earth so that those records would have to melt or by wind be worn to dust before the record could, as Lincoln said, ‘perish from the earth.'” He also believed in big art.”Volume, great mass, has a greater emotional effect upon the observer than quality of form. Quality of form affects the mind; volume shocks the nerve or soul centers and is emotional in its effect.”

In the Black Hills, he discovered the perfect natural canvas to accomplish both of those aims. After abandoning the idea of full-bodied likenesses in the Needles, he began work at Mount Rushmore, a granite uplift that had been named years earlier for New York lawyer Charles Rushmore.

An air of patriotism and national pride surrounded the memorial from its start. President Calvin Coolidge attended a dedication ceremony during the summer he spent vacationing in the Black Hills in 1927. President Franklin Roosevelt visited in 1936 as Thomas Jefferson’s head was unveiled and was awed by the undertaking.”I had had no conception until about ten minutes ago not only of its magnitude but of its permanent beauty and of its permanent importance,” Roosevelt said in impromptu remarks.

Among the most iconic and irreverent riffs on Mount Rushmore is the view from the “backside” of the mountain. It has appeared on postcards, T-shirts and commemorative plates.

Work concluded on Mount Rushmore in October of 1941 under the leadership of Borglum’s son, Lincoln, who took over after his father’s death earlier that year. In 1933, President Roosevelt had signed an executive order placing the memorial under the jurisdiction of the National Park Service. That organization still serves as the guardian of Mount Rushmore, helping more than 2 million visitors each year learn about its history and trying to ensure that its image is not sullied.

Perhaps the earliest and most visible challenge came in 1958 when director Alfred Hitchcock planned to use Mount Rushmore in his thriller North by Northwest. The movie’s climactic scene featured Communist agents chasing stars Cary Grant and Eva Marie Saint across the faces.

The National Park Service was worried about such a depiction from the beginning. Officials signed an agreement with film studio Metro-Goldwin-Mayer in which producers promised that no violent scenes would be filmed”near the sculpture [or] on the talus slopes below the sculpture,” or on any simulation or mockup.

Hitchcock was upset with the situation and considered pulling the movie. But when he and film crews arrived to shoot scenes on Sept. 16, 1958, there were no problems. The Park Service even granted MGM permission to take several still images of the memorial before they headed back to California. That led to controversy when Hitchcock filmed the famous chase scene against a backdrop that was created using those images.

Park Service officials argued that Hitchcock had violated their agreement and that audiences would believe those scenes had been staged on the actual memorial. They demanded the removal of a credit line acknowledging the cooperation of the Interior Department and the National Park Service in filming at Mount Rushmore. The feds sought further help from South Dakota Sen. Karl Mundt, who in 1939 had successfully pulled from distribution a government-produced film called The Plow that Broke the Plains because of its inaccurate portrayal of the Midwest and his home state.

By then, however, little could be done. The credit line was removed, and the scene remained. In a 1991 article by Todd Epp for South Dakota History, Nicole Swigart, a seasonal interpreter at Mount Rushmore, wondered what Borglum would have thought.”It’s just my opinion,” she said,”but Borglum probably would’ve liked how the memorial was shown in North by Northwest. He liked publicity.”

Cecelia Tichi, author of Embodiment of a Nation: Human Form in American Places, says the Hitchcock episode likely began the era of satirical depictions of Mount Rushmore, however two years earlier, the cover of the February 1957 issue of MAD Magazine featured a smiling Alfred E. Neuman sculpted at the foot of Rushmore.

Once the Rushmore image was out, it became nearly impossible to police its every use. In 1970, the band Deep Purple released an album called Deep Purple in Rock, which included sleeve art depicting the five band members carved into the mountain in place of the presidents. A Colgate-Palmolive television commercial from 1995 used Theodore Roosevelt to sell toothpaste. Computer graphics showed Roosevelt breaking out in a toothy grin after his teeth had been power washed. That image transitioned to a man using Colgate toothpaste.

Marty Two Bulls rarely draws Mount Rushmore, but he turned to the four faces to help illustrate opposition to the Keystone XL pipeline in 2016. Two Bulls grew up on the Pine Ridge Reservation and was a finalist for the Pulitzer Prize in editorial cartooning in 2021.

An episode of the Fox animated series Family Guy parodied the North by Northwest chase scene in 2005. A huge Lego Mount Rushmore stands at California’s Legoland, complete with a crew cleaning Washington’s left ear with a giant Lego Q-tip. One online retailer offers a Mount Rushmore dartboard (you’ll hit the bull’s-eye by firing a dart at the left corner of Jefferson’s mouth). Small replicas are offered on several websites that feature other figures in place of the presidents — stars of classic and modern horror films, Disney characters and the Golden Girls.

Closer to home, a logo of Custer’s Mt. Rushmore Brewing Company and Pounding Fathers restaurant features the four faces, plus an arm added to Washington and Lincoln. Both men are gripping a pint.

The image of Mount Rushmore appears today in ways that Robinson and Borglum likely never imagined. So how much is too much? Is there a line? What makes people care?

ìPeople are fickle,” says James Popovich, who served as Mount Rushmore’s chief of interpretation for 20 years before retiring in 2004.”Some will say it’s just in fun and others will say it degrades the memorial. There are thoughts on both sides, and you have to respect them.”

In his two decades at the memorial, Popovich saw incredible demand for Mount Rushmore imagery in advertising. That usage sometimes rubbed people the wrong way.”People want to use any kind of logo from a national park, or Mount Rushmore especially, because it’s such an iconic symbol of America,” he says.”They want to use them in advertising or in any way to attract people to their business. So people do feel really particular about making sure the memorial is protected and safe for everybody to see and to see it the way they think it should be.

ìThe park service people, I think they feel a little unhappy about it when they first see it, but even me, as I saw it over time, I began to recognize why people do it. It sells literature, T-shirts, cups and hats, and that’s what they’re in business for, too.”

The memorial has also become a favorite for cartoonists, whose riffs on Rushmore have appeared in newspapers and magazines for decades. Jeffrey Koterba is a nationally syndicated cartoonist. He grew up in Omaha and spent 31 years with the Omaha World-Herald, where he drew more than 12,000 cartoons. Today his work is distributed through Cagle Cartoons and appears in 700 to 800 newspapers worldwide. He says Mount Rushmore is a natural fit for cartoonists because it’s recognizable — a trait that he thinks is becoming rarer.”When I was first starting out in cartooning, you could reference a film or a book, and even if you hadn’t seen the film or read the book, you at least had some understating of what it was, and I could use that for a cartoon,” Koterba says.”But today, there aren’t that many things that are so quickly identifiable in American culture. To me, Mount Rushmore stands pretty much at the top of the list. Everyone knows what that is.”

A notable Rushmore cartoon of his was born out of the federal government shutdown in late 2018 and early 2019. Washington, Jefferson and Lincoln gaze at a blank space on the mountain where Roosevelt should be.”Teddy’s been furloughed,” Jefferson quips.

As Mount Rushmore gradually solidified its place in modern popular culture, cartoons became much more widespread, appearing in national publications like The Saturday Evening Post.

Koterba put a lot of thought into that cartoon — the recognizable image, the implications that a government shutdown could have on the memorial itself and his audience’s potential reaction.”It’s my job to look for an image, or something using very few words, to get the idea across in a fast way,” he says.”They say the average reader spends 7 seconds with a cartoon. I thought, ‘What is something we all recognize as a symbol of our country and is somewhat related to the government?’ And I thought it was funny. I am going for a joke, not just for the sake of the joke, but ultimately to make a point.”

And then there’s the art itself.”I chose Teddy because visually, where it landed seemed like a good place. You wouldn’t want to do either president on the end. It made it more glaring. And it’s my job to take the reader by surprise. You don’t expect to see that image missing one of the faces.”

Koterba’s cartoons have featured the Statue of Liberty, George Washington’s famous crossing of the Delaware River during the Revolutionary War and the Mona Lisa. Locally, he’s drawn several cartoons featuring The Sower, a prominent sculpture atop the state capitol in Lincoln. He doesn’t recall any negative feedback in using those as vehicles. That could be because his audience is worldwide. Local readers may be more inclined to object with what they see as an unfit portrayal of a memorial or point of pride in their own backyard.

ìWhen I’m coming up with a cartoon idea, it’s coming from a good place with good intent, based in journalism, based in fact,” Koterba says.”Yes, it’s my opinion, but I’m basing my opinion on fact as I see it. If I’m setting out to make a point that I believe is a valid point, I have to make people think. How can I portray that in a cartoon and get you to think about something in a different way? I’m not trying to change anyone’s mind, just add my voice to the conversation.

ìI have respect for monuments and paintings and symbols and the American flag. It’s never my intent to rile people up,” he says.”But if it’s a symbol that people recognize and I can use it as a vehicle to make a point, then I think it’s fair game. I don’t see it as such a sacred thing that it is above being able to be used for satire or cartoons.”

Maybe it’s true that Borglum — ever the publicity seeker — would delight in the universal access to his grand creation that the 21st century allows, and that millions of people around the world can see it in periodicals, on television, in movies and on the internet, portrayed both solemnly and respectfully and occasionally with tongue planted firmly in cheek. He might even think it’s worth celebrating.

Where are the party hats?

Editor’s Note: This story is revised from the January/February 2023 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

The Respectful Shepherd

Sheep deserve our respect, says Belle Fourche writer and rancher Sentel Schreier.

Sentel Schreier learned the usual life lessons when she left her hometown of Belle Fourche to study economics at Augustana University in Sioux Falls — things like self-confidence and independent thinking — but she also had a dietary revelation.

“I just figured everyone enjoyed lamb once or twice a day,” she says. She was surprised to discover that most of her new friends didn’t know a lamb chop from a karate move.”They hadn’t grown up with it like I had,” she says. Lamb wasn’t served at the Augie dining hall and wasn’t to be found on the menus of restaurants in her home state’s largest city.

It was a culinary culture shock for a young girl who grew up on a fourth-generation family ranch believing that sheep are magical creatures that generously provide food and wool for mankind, all while maintaining an aura of dignity that she notes is even lauded in Bible passages.

On a college field trip to India, she was even more chagrined to discover that lamb was more popular there than it is in her home state, which ranks sixth in the nation in sheep production.”And most people are vegetarians in India,” she says.

Despite the change in diet, Schreier’s love for her West River roots never changed, and upon graduation in 2018 she returned home to teach Spanish at a secondary school. She married Nathan Schreier in July of 2021, and of course barbecued lamb was served at the wedding dinner.

Now she’s hoping to turn her husband into a sheepherder (he works in technology at the Belle Fourche schools). After two years, she left the classroom to join her father, Johnny Johnson, on the ranch. On a typical day, she rises long before the sun. She often”rounds up” a few ranch hands to help, and then makes the 50-mile trip north to the ranch where — depending on the season — they might rotate livestock to greener pastures, do some fencing, tend to newborn lambs or do the myriad other tasks related to raising cattle and sheep in western South Dakota.

South Dakota ranks sixth in the nation in sheep production.

Over the summer, she was also taming and breaking two wild mustangs that came from a Bureau of Land Management range, while keeping watch on a big ranch dog that was hiding a litter of pups in the high grass that surrounds the outbuildings.

Through it all, Schreier still accomplishes some teaching; she does it now through a website she created to share thoughts on rural living and lamb chops. Her online essays are not the mushy cliches and stereotypes penned by too many western writers who only glorify the blue skies, beautiful landscapes and resilient cowboys.”Rugged individualism isn’t all that great,” she suggested in a recent article.”People who make a life out of isolation tend to be bitter towards society — perhaps because interacting with others takes practice. Complete solitude makes one rusty and we typically don’t like things we’re not good at. But it’s also really easy to hate people; we’re all infected with normalized self-absorption, greed, slander, everything that’s always, always been a problem for our species ….”

She even dared to critique Archer Gilfillan, an early 20th century sheepherder who became regionally famous for his humorous books and entertaining speeches to livestock groups. While she enjoyed reading Gilfillan’s book Sheep, she adds,”I do remember how egotistical and bitter towards other people this guy was … plus he put random Latin in the book everywhere. I hate it when authors do this without any reason other than to say, ‘Hey, I know Latin.'”

In another essay, she admits that as a teenager she sometimes wanted more entertainment.”On the ranch, there isn’t a whole lot of recreation. Your options are limited to either reading, radio talk shows or roping buckets. We barely have cell service so social media is an option only if you want to walk out to a hill or stand on top of a truck.” She surmised, however, that”when you have no one to entertain you, you see what a good, amusing friend you can be to yourself.”

Schreier also writes about her workdays, her family and her faith, including highlights and doubts. Her thoughtful reflections on the complicated culture of consuming the creatures she coddles are a rare take on rural life.

“Last week my dad, husband and I butchered a sheep so we could have grass-fed meat in our freezer for the summer,” she writes.”In about five seconds it was over, and the sheep was dead. It struck me how remarkable it is that the sheep never made a sound. They are silent under stress. Even when docking, it’s very rare for a sheep to cry out in pain. The prophet Isaiah related Jesus’ dignity in the face of death like that of a sheep for a reason. ‘He was oppressed and afflicted yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.'”

Schreier believes there should always be”an air of respect” when eating meat.”Try to buy meat from someone who gave that animal a good life,” she suggests.”Perhaps before a dinner of delicious lamb chops, thank God for that creature’s life and ask Him to make you more generous like the critter whose life ended to preserve yours. Let’s make dinner sacred and special again.”

The hubbub of shearing season interrupts the solitude of life on a West River sheep ranch.

She and her father sell their lambs in the fall to feedlots but someday she hopes they might market meat directly to consumers.”Nathan and I even flirt with the idea of opening a restaurant that features lamb,” she says.

However, she says people need not wait for their grand opening to enjoy the flavor because there’s nothing very difficult about cooking lamb meat.”Lamb chops are comparable to a good beef steak,” she says.”Maybe marinate them with some olive oil and lemon, something acidic just as you would the steak. My dad and I will sometimes grill a lamb chop for breakfast. Lamb and eggs.”

She also recommends serving lamb with a Grecian sauce called tzatziki, which is made from sheep’s milk mixed with seasonings, herbs and cucumbers.”Nathan likes to go Mediterranean, and that’s always delicious,” she says.

She has learned that some people seem to avoid lamb because they think it is more complicated to cook than other red meats.”Or maybe they worry that they are going to mess it up,” she says.”But really there is no difference. You can go rare, medium or well done. You can make burger patties from ground lamb. And you can go traditional, just lamb and potatoes.”

She says her father remembers hearing that Americans soured on lamb after World War II, when the U.S. military supposedly served rations of poor-quality lamb to the troops. For many, it was their first taste of the meat, and they brought home a bad impression.

Give it another chance, suggests the young rancher who at age 25 is already developing a reputation as a rural spokeswoman who thinks for herself and respectfully encourages others to do the same.

Editor’s Note: This story is revised from the November/December 2022 issue of South Dakota Magazine. To order or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

This is Our Family

Rosana Jamous helps her daughter Sarah choose from traditional Thanksgiving foods and Middle Eastern fare. Photo by Bill Goehring.

Sioux Falls is South Dakota’s melting pot, with over 120 languages spoken in its schools. Moving to the rural Midwest can be a shock for immigrants trying to learn a new culture and new traditions. Thanks to restaurateur Sanaa Abourezk, the city’s Middle Eastern community has fully embraced one of America’s most loved holidays — Thanksgiving.

Abourezk and her husband James, who served as South Dakota’s U.S. congressman and senator in the 1970s, met while Abourezk was working at the Embassy of Qatar in Washington, D.C. Once married, the couple moved to Rapid City, but Sanaa was lonely so they relocated to Sioux Falls where she quickly befriended other immigrants from her home country of Syria and neighboring countries.

“We used to get together and the kids played,” Abourezk says.”Then it dawned on us that the kids go to school and they hear about Thanksgiving. ‘My grandma made this. My aunt made this.'” So the friends decided to celebrate the quintessential American holiday together to give their children that communal experience.

Farid Kutayli and his wife Salwa hosted the first few gatherings in their home about 15 years ago. But the celebration quickly relocated to the Abourezks’ restaurant, Sanaa’s 8th Street Gourmet, in downtown Sioux Falls.”If we know somebody who moved to town we also invite them because we want them to have Thanksgiving with us as a family,” Abourezk says.”Last year I think we had about 60 adults and we have kids running all over. That’s why no house can fit us anymore.”

Khalil Yousef photographs the growing group each year. “They’re not blood relatives, but for us this is the family,” he says. “That’s really the key. It makes you feel like you belong and that you’re not alone. The good food is a bonus.”

Abourezk made all the food when she first hosted the Thanksgiving party in her restaurant but she was too exhausted to enjoy the party, so now the gathering is potluck. Abourezk still provides the turkeys and American staples like baked breads, mashed potatoes and corn. It is common for platters of green bean casserole and sweet potatoes to sit beside Arabic delicacies like kibbeh (bulgar wheat mixed with beef or lamb, topped with pine nuts), kanafeh (a cheese pastry soaked in sugary syrup) or hashwet ruz (a rice pilaf that the group prefers over bread stuffing).

Raed Sulaiman, a pathologist, dons an apron to carve the turkeys.”My little one is always excited to see it,” says Rosana Jamous, a stay-at-home mom to three daughters.”The kids, their eyes are so big watching.” The bird isn’t unusual to the adults; it’s commonly served on Christmas in Lebanon and on Easter in Syria. A prayer follows the carving, sometimes spoken in Spanish because students study it in high school”and if you say the Thanksgiving prayer in Spanish at your Thanksgiving you get extra credit,” says Alya, Abourezk’s daughter.”Usually we end up doing it in English, especially for the kids because none of us speak Arabic well.”

Christiane Maroun, a pediatrician, recalls introducing herself to a newcomer last year as she waited in line for food.”She was expecting a baby and she said, ‘Oh, I’m so happy that somebody here is from Lebanon so I will be more comfortable bringing my baby to you,'” Maroun says.”She was so relieved she wouldn’t need a translator.”

Riyad Mohama, a cardiologist, and his wife Rima, a pharmacist, moved to Sioux Falls 22 years ago. The transition wasn’t easy; they came in January to a lot of snow.”I told my husband, ‘I don’t think I’m going to be staying here for a long time. We should move somewhere else,'” Rima recalls. But she loves Sioux Falls now.”Thanksgiving reminds me of my country because that’s how we live there. It’s very social,” she says.”It’s hard that we don’t have any relatives here, but when we do this, the kids can see that this is our family.”


Vegetable Almond Rice Pilaf

(Hashwet Ruz)

1/2 cup olive oil

1 medium onion, finely chopped

1 clove garlic, minced

1/2 teaspoon finely shredded fresh ginger

2 cups basmati rice

1 cup sweet peas, fresh or frozen

1 cup diced carrots, about 1/2-inch cubes, fresh or frozen

1/2 cup chopped dried cranberries

2 tablespoons finely chopped candied orange peels or orange marmalade

1/2 cup slivered almonds, toasted

1 teaspoon turmeric

dash of red pepper

sea salt to taste

Heat 1/4 cup olive oil and sautÈ onion for 4 minutes. Add garlic and ginger, then stir for 1 minute. Add 4 1/2 cups water, salt and turmeric and bring to a boil. Add rice and stir, returning mixture to a boil. Reduce heat to low, cover and simmer for 15 minutes. Then turn off heat and rest on the stove for another 15 minutes.

While rice is resting, heat remaining olive oil on medium heat in a sautÈ pan. Add the vegetables, stirring for 2 minutes. Stir in cranberries and chopped orange peels or marmalade. Season with salt and red pepper, then cook another 2 minutes. Turn off heat and set aside. Spoon rice into deep serving platter, spoon vegetable mixture over the rice and sprinkle toasted almonds on top. Serves 6.

Editor’s Note: This story is revised from the November/December 2015 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

Warriors First

The World War I doughboy statue at Rock Creek.

Rock Creek is not a forgotten place. A town must be discovered before it’s forgotten, and most Americans — even most South Dakotans — have never heard of the town on the Standing Rock Reservation. Rock Creek is a dot on the state road map but it’s listed as Bullhead. The U.S. Postal Service still calls it Bullhead (zip code 57621). And road signs on nearby U.S. Highway 12 still point motorists to Bullhead.

“They changed the name to Rock Creek years ago,” says Joseph Montana, commander of the Brough-Brownotter American Legion Post 82, perhaps the most active organization in town other than the elementary school.

Montana believes the change occurred because Bullhead was the name of the man who shot Sitting Bull in 1890. Neither he nor any of the other 300 residents seem to mind what a visitor calls the town. They aren’t likely to correct you, even if you’re writing a story for a magazine.

The people of Rock Creek are busy enough with daily living. Visit on any weekday morning and you’ll hear the happy shrieks of children playing at Rock Creek School. Cowboys might be loading saddled horses onto stock trailers for a trip to the tribal pasture. A young career woman — perhaps a teacher or a nurse — may be fueling her small car at the only gas pump in front of a tiny, old store as rooster pheasants scurry through tall grass on the banks of a nearby creek.

“They know it’s hunting season,” laughed Ivan Brownotter, a community leader and historian, when we asked about the pheasants.”Hunting’s not allowed within a mile of town and when the shooting starts they know enough to come to town.”

Joseph Montana and Ivan Brownotter fly flags on a butte above the little reservation town of Rock Creek.

Posed in the center of Rock Creek is a life-size image of a man with a rifle, a tribute to local soldiers who fought in World War I. Indiana artist E.M. Viquesney sculpted the infantryman and eventually produced more than 100 copies for courthouse squares, city halls and parks across the United States. He titled it The Spirit of the American Doughboy.

South Dakota’s only Viquesney doughboy is the one in Rock Creek. It was placed there in 1935, when the town was still Bullhead, after a $1,600 fundraising drive that culminated when Corson County Sheriff Charles Martin gave $500. The statue has been lovingly maintained in a tiny park with a bomb shell displayed over the entrance. Brownotter and other members of the Legion post recently transplanted ash saplings from the river to create a shady border.

Rock Creek has another unusual sight: Numerous tall steel flagpoles, created by a local welder and planted in cemeteries on the north and south ends of town, mark the graves of every deceased veteran since World War I.

The United States government has had a troubled relationship with Rock Creek and other towns on South Dakota’s nine reservations.Many residents trace their ancestries to Crazy Horse and Sitting Bull, two of American history’s most famous warriors who fought the U.S. military, and were killed — martyred in the eyes of the Lakota — as their people were being banished to hardscrabble prairies.

But their deaths and many other atrocities, disagreements, broken treaties and conflicts that divided the Lakota and the federal government have not deterred South Dakota’s Native Americans from signing up with the U.S. military, sometimes joining the very same units that wreaked destruction on their Native culture.

That’s not a mystery for Brownotter, who served in the Army in the 1980s and now devotes much of his spare time to the Legion post’s activities. He sees no contradiction to being a Native American in the military.”We love our country and we go to war to make sure our families are protected and so we can protect our culture and our heritage,” he says, while guiding us around town with Joseph Montana, his first cousin.

Montana came home to Rock Creek after serving in the U.S. Army and then living in Spokane, Washington. “My dad was Lincoln Hairy Chin and he was the commander when I was a boy,” he said.”He did all the work of painting and decorating the doughboy and he was the one who put the bomb up at the gate.”

***

The tradition of military service among Native Americans dates back to the Revolutionary War, when some Indians fought with the colonial army while others sided with the British. Indian men also served as scouts and trackers for the Union during the Civil War. In 1898, four women from the Standing Rock Reservation served the War Department as nurses in the Spanish American War. They belonged to the Congregation of American Sisters, a Catholic convent for Native women started by Father Francis Craft, the first priest ordained in Dakota Territory by legendary Bishop Martin Marty. Father Craft, who had Mohawk ancestry, spent 16 years in the territory and survived the 1890 Wounded Knee Massacre; he was attempting to defuse the conflict when the shooting began.

He and the four sisters worked at a military hospital in Jacksonville, Florida, and then were transferred to Havana, Cuba, where life must have seemed very foreign from the reservation prairie.

The Rev. Mother Mary Anthony, the leader of the sisters and a granddaughter of Chief Spotted Tail, died of tuberculosis in Cuba and was buried there with military honors by the Seventh Cavalry, the same regiment that was decimated at the Little Big Horn in 1876 and then killed 300 Indian men, women and children at Wounded Knee.

Holidays for veterans highlight the social calendar at Rock Creek. Major Tim Reisch (back row, second from left) marched with Larry Zimmerman, the state Secretary of Veterans Affairs, in a Veterans Day pow wow.

A generation later, U.S. military officials reached out to tribal leaders during World War I, asking them to encourage young men to join the fight against Germany and its allies. Robert Dunsmore, the veterans’ service officer for the Cheyenne River Indian Reservation, says oral history suggests that a general visited with a chief from the Standing Rock Reservation.”Then the chief sent runners to all the other tribes and told them it was OK for the men to go fight,” he says.”We were not even citizens of the United States at that time.”

The federal government had forbidden Indians to conduct traditional religious and cultural practices, such as the Sun Dance, and discouraged them from speaking their native language. Ironically, it was partly their language that captured the attention of some military leaders, who sought out bilingual Indians to transmit secret messages.

Little information can be found on the number of Native American soldiers who died during World War I, but among the 12,000 who served was Moses Clown, a young army private from Thunder Butte in Ziebach County. Forty-two years before Moses joined the army, his father, Amos, had fought Custer and the Seventh Cavalry at the Little Big Horn. His mother, Julia, was the sister of Crazy Horse, who said he would”fight to stay free (or) die a free Lakota if it comes to that.”

Crazy Horse’s death is well documented. Far fewer details are available of his nephew Moses’ death in 1918, but we know it happened during a battle in France, and that he received a hero’s burial in South Dakota.”None who witnessed the scene will ever forget it,” wrote the editor of the Dupree Leader.”The father, mother, brothers and sisters of the dead soldier, together with a large number of their friends, had gathered to await the coming of the train and as it came slowly to rest and the flag-covered coffin in the express car came into view, a great wail of sorrow went up from the waiting throng. As it was unloaded, the grief-stricken Indians gathered around with loud lamentations, laying hands and heads sadly and pitifully upon the flag.”

The next morning, Pvt. Clown’s body was buried several miles north of Thunder Butte, along a peaceful stretch of the Moreau River. The Dupree editor described the scene:”To the visitors it looked like a canvas city as their cars came into view over the summit of surrounding hills and descended to the river bank. In the center was a great teepee that had been specially constructed to contain the body. Its outer side was adorned in Indian fashion with illustrations of the tribal history and Old Glory floated beside at half mast.”

Many descendants of the young soldier still live in the shadow of legendary Thunder Butte — a promontory important to the Lakota and a natural landmark that mountain man Hugh Glass supposedly used to keep his bearings on his 1823 cross-country crawl to survival after being mauled by a grizzly bear.

The Cheyenne River Indian Reservation community of Thunder Butte, named for the nearby peak, has a few dozen houses, a church and school. Most of the residents are Clowns, and many of the grave markers in the cemetery bear that family name, which translates to heyoka in Lakota, meaning a wise person who teaches or leads by communicating in unusual ways.

All the Clowns of Thunder Butte know the history of the soldier who died in 1918, even 18-year-old Arnelle Clown who works as a nurse’s aide in Eagle Butte. She heard stories from older relatives, and has visited Moses’ grave in a small, private family plot several miles from town.

***

Moses Clown’s uncle, Crazy Horse, was killed in 1877 by U.S. soldiers at Fort Robinson in Nebraska. Thirteen years later, Sitting Bull was shot when a contingent of 39 tribal policemen tried to arrest the old warrior and holy man at his cabin because the U.S. military feared that he might join the Ghost Dance movement. Sitting Bull and his teenage son, Crow Foot, died during the botched arrest on Dec. 15, 1890 near the village now called Rock Creek.

Arnelle Clown and her extended family know the story of their ancestors’ war history dating back to Crazy Horse.

Historians believe the first bullet to hit Sitting Bull was fired by Lt. Henry Bullhead, the police leader who was also shot in the melee and died several days later. The community was later named in his honor, possibly by James McLaughlin, the longtime agent for the Standing Rock Reservation. A nearby town bears the name of McLaughlin.

Sitting Bull’s cabin was hauled away in 1893 for an exhibit at the World’s Fair in Chicago. Today a simple sign marks the spot along the Grand River, a few miles south of the community previously known as Bullhead.

The residents of Rock Creek never made an issue of their town’s former name — they just changed it and went on with life — but the history of the tribe over the past 150 years is complicated and contentious. Lakota leaders still clash with the U.S. government over health care, housing, education, law enforcement, taxation and the environment. A text of the 1868 Fort Laramie Treaty, which lists the Black Hills as part of the Great Sioux Reservation, is posted on the tribe’s website. In 2016, Standing Rock Reservation officials led a well-publicized protest over an oil pipeline in North Dakota. But it seems that neither historic nor current disagreements stifle the warrior mentality of serving and defending the homeland.

***

Rock Creek’s social calendar revolves around soldiers and veterans. On Memorial Day, the Brownotters, the Montanas and other veteran families hold services at six nearby cemeteries. Flags are hoisted on every veteran’s grave and an honor guard fires a salute. The second weekend of August is dedicated to a VJ Day pow wow, remembering the 1945 Japanese surrender that ended World War II.

The celebration includes Native dancing, races, tug-of-wars and other games. Teenagers re-enact the raising of the flag at Iwo Jima, and the Legion and auxiliary prepare several feasts.”We barbecue a whole cow for each meal,” says Brownotter.”We call it a waechujpi, which kinda means you should fill your plate more than once and then take some home with you.”

Adjutant General Tim Reisch experienced the reservation-style patriotism when he and several other officers of the South Dakota National Guard helicoptered into Rock Creek to participate in last year’s Veterans Day pow wow.”We saw great pride in the military,” he says.”The government conquered them and put them on reservations, broke the treaties, killed the buffalo herds and didn’t even provide them food. You could expect there’d be great animosity, but we see no animosity.”

Reisch agrees with Brownotter and others who credit the patriotism to a warrior culture.”Serving in the military fits their history where the warriors were highly revered. I know that a lot of Native Americans will go to active duty and then go back home, a veteran for life. They are proud of their service.”

Reisch served as sheriff of Miner County and head of the state Department of Corrections before assuming command of the state’s National Guard.”Back when I was in corrections I learned about the over-representation of Native Americans in our prisons, which is pretty disturbing.”

He hopes there may be opportunities in his current position to create more positive statistics.”Even before I had this job, the Guard was big on diversity. But we’ve really focused on it,” he said, pulling from the breast pocket of his uniform a plastic card that lists his nine priorities. Near the top — following family support, readiness and safety — is”Embrace Diversity,” which he describes as not just recruiting Native soldiers but going to great lengths to help them succeed.

A sign in Memorial Park at Rock Creek still refers to the town as Bullhead, its former name.

“Every member of our organization needs to feel that they can make it to the top,” he says.”But if you look at the wall of pictures of generals and senior commanders in our headquarters and nobody there looks like you then you will feel you can’t be in one of those positions.” Under Reisch’s command, the number of Native American guardsmen and women has grown from 100 to 142, a 42 percent increase in seven years. The number of officers has grown from four to seven.

Most of the growth has occurred in the Army National Guard, probably because it has units in 22 towns, including many rural communities near reservations. The Army Guard has also worked on visible projects on the reservations, including hauling timber from the Black Hills for firewood, infrastructure missions and medical support.

Based in Sioux Falls, the Air Guard doesn’t have those outreach opportunities.”The Army Guard has two dozen recruiters and they are spread around the state. The Air Guard has two recruiters in Sioux Falls, and you end up recruiting people like the body of people that are already there — so we have to continue to make an effort to expand from that,” Reisch says.

Despite the Army Guard’s recent successes, Native Americans are under-represented: they constitute 8.9 percent of South Dakota’s population, but only 4.5 percent of the Guard. Native American participation appears to be slightly higher in the Army, Air Force, Navy and Marines based on figures from the state Department of Veterans Affairs indicating that 6.2 percent of the state’s 72,030 veterans are Native American.

***

Stories from Rock Creek and other reservation communities further illustrate why Native Americans embrace the warrior culture. Robert Dunsmore, the Cheyenne River Reservation veterans’ service officer, hears them daily.

“If not for code talkers in World War I and World War II and Korea, the U.S. might have lost those wars,” he says.”They were sworn to secrecy, and they kept their words so they never talked about it. We’ve heard there were at least 200 code talkers from South Dakota, but we’ve only identified 70 of them. That’s a part of our history we’ve lost.”

Ron Eagle Charging of Eagle Butte says his father was a code talker who never spoke of the experience but instructed his children on the warrior’s duty.”Boys in the family are taught to fight for those who can’t — the weak, the women, the less fortunate. Even if you have differences among warriors you still fight together. Crazy Horse and Sitting Bull never got along but they shared a purpose.”

Paul Lawrence (left) and Ron Eagle Charging of Eagle Butte say Native American veterans struggle for access to health care.

Eagle Charging, 69, is one of several hundred Vietnam veterans on the Cheyenne River Reservation. He began his Vietnam tour as an ammunition specialist.”All I did was put the weapons together. We screwed the rocket heads on and loaded the helicopters.” Out of boredom and curiosity, he volunteered to be a door gunner on a helicopter, a position with a famously short lifespan.

Eagle Charging says he and other door gunners bolstered their courage by smoking marijuana laced with opium.”It made you so you’re not afraid to die,” he says, and it helped temporarily. But he came home with a severe case of post-traumatic stress disorder and diabetes, which he blames on Agent Orange.

Paul Lawrence, a fellow Vietnam veteran and a friend of Eagle Charging, lives with prostate cancer and diabetes. He says Native American veterans face special challenges, especially regarding PTSD.”They (Veterans Administration officials) like to blame the PTSD on the poverty and problems on the reservations instead of what happened to you in the war.”

Eagle Charging laughed in agreement:”To me PTSD is misnamed. Politicians made me sick. The P should be for the politicians.”

On the day we met the two Vietnam vets, they were planning to attend a meeting that was called to examine why the veterans clinic at Eagle Butte had suddenly closed. The story circulating around town was that the contract for the clinic had expired without any prior notification from the VA.

***

Cecilia Brownotter has received two Gold Stars from the U.S. government as recognition of family members lost in battle. Her brother, Joseph Hairy Chin, was killed in World War II, and a son, Dean, died in Vietnam in 1967. Five of her seven sons joined the U.S. military.

A deceased soldier’s marble headstone stands among several hundred graves that lie in a church cemetery at Thunder Butte. Wood crosses, many with names erased by the ravages of time and weather, mark most of the burial sites.

Cecilia, 89, lives with relatives in a small house near Rock Creek’s doughboy. For years, her husband, Clayton, a World War II veteran, and his cousin Lincoln Hairy Chin tended to the statue. Clayton, a tribal councilman, was known as the guy who could raise the funds, while Lincoln preferred the more solitary work of brushing red, white and blue paints on a picket fence that surrounded the doughboy.

Today, the fence is gone. Now the little park features the sacred circle of the Lakota, formed in cement blocks painted white, yellow, red and black. The ash trees from the river valley are starting to grow.

Children at the school watch as adults show respect to the warrior vets with tree plantings, flag raisings and pow wows. Veterans also talk to the youth about the benefits of joining the military.”I tell the kids that you get to see the world,” Ivan Brownotter says.”You learn a trade and you have benefits that will help you further your education.”

He suspects his preaching probably has less impact than the annual events, especially the VJ Day re-enactment of Iwo Jima.”We always give the teenagers plastic guns and helmets and camouflage shirts,” says Brownotter.”We shoot fireworks as the flag goes up on the hill. There are always a few girls who join in. It’s impressive to watch.”

The re-enactment was started long ago when Lincoln Hairy Chin was commander of the Legion post in Rock Creek. Montana, his son, revived it when he returned from Spokane a few years ago to work with the local Head Start program. Montana also founded a group called Band of Brothers that organizes holiday dinners, dances, movie nights and other events for the people of Rock Creek.

The legacies of Crazy Horse and Sitting Bull may be partly responsible for a strong military tradition on the reservations, but the present-day service of Montana, Brownotter and their generation plays an even bigger role in how today’s Indian youth view the world that surrounds Rock Creek and zip code 57621.

Editor’s Note: This story is revised from the May/June 2017 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

Pilgrimage for the Soul

Lex Talamo became immersed in Lakota culture as she spent several years teaching writing to middle schoolers on the Pine Ridge Indian Reservation.

I was 22 when I struck out from my home in Greensburg, Pennsylvania, for the Pine Ridge Indian Reservation, teaching license in hand. My assignment seemed simple: teach 80 Lakota middle school students how to love writing, and to write well.

Pine Ridge, among the poorest places in the United States, soon assailed me with unanticipated problems. Many of my students’ home lives were marred by violence, poverty and abuse, which often resulted in unruly classroom behavior. My isolation, two hours from Rapid City, led to many”dark nights of the soul” that threatened to swallow me. I had fallen into a slump of dreading the mornings, the days, the rest of my life, and I didn’t know how to refocus my energy.

One afternoon, the Lakota Studies teacher wheeled his squeaky cart, complete with feathered rod and buffalo skull, into my classroom. His lesson was about the seven sites he said were sacred to the Lakota. “There is still power for our people in those places,” he told the students.”That is why our people still make pilgrimages, to this very day, to reconnect with the Great Spirit and pray for healing.”

I copied the list: Wind Cave, Sylvan Lake, Black Elk Peak, Bear Butte, the Badlands, the Black Hills and Devil’s Tower. I promised myself I would visit them all.

***

I decided that Wind Cave — the origin place of the Buffalo People, according to Lakota legend — would be the perfect place to start. The 115-mile trip would take me about two hours from the village where I taught. I spotted only a handful of cars as I followed Highway 18 west through a land of windswept beauty that left me dazed. Tawny prairie dogs barked and bustled around their colonies and several majestic buffalo grazed nearby as I arrived in Wind Cave National Park.

Bison, the noble beasts at the core of Lakota culture and once on the verge of extinction, still dot the West River landscape.

I signed up for a cave tour, which our guide began by recounting the story of Alvin McDonald, an eccentric teenager who moved with his family to the area in 1890. He had trouble making friends, so he sought sanctuary within the cave’s uncharted depths. Our guide flipped a switch in the large room, plunging the space into absolute darkness.”Think about that,” she said.”Think about exploring this cave, with its sudden drop offs, by yourself, and with only a candle for light.” She flipped the switch again, illuminating the water dripping off cave formations and cratered walls.

McDonald rolled out string as he explored so he could find his way around the cave, she continued. He left little puzzles — strings of letters — along the cave’s walls with the candle’s flame. Our guide showed us sooty markings on the cave ceiling, and then beamed her light into a crevice in the rock wall.”But my favorite story about Alvin involves this room and this passage,” she said.”If you’ll look toward my light, you’ll see a rare and beautiful crystal formation. Alvin knew there was a passage behind this, but to get there, he would have to destroy the crystal. He chose to leave the passage unknown, and the crystal intact, out of his respect for his cave.”

After the tour, I found McDonald’s grave, marked by a bronze plaque, near the natural entrance to Wind Cave. A Native American proverb popped into my mind:”Give thanks for unexpected blessings on their way.” McDonald’s story had sparked something in me, made me feel alive and reminded me that every day could hold unexpected blessings, as long as I showed up.

***

My next pilgrimage took me to Black Elk Peak, the sacred mountain where the Lakota welcomed the Thunder Beings each spring. KILI radio, the single station my car picked up, blared from my stereo as I tore down Highway 44. The road to Sylvan Lake, from which I could access the mountain trailhead, meandered through such tight turns above sheer rock precipices that my palms were sweaty and white. I reminded myself of what Reagan, my teacher friend on the Rosebud Reservation, had written to me once:”The hard stuff is always the good stuff. The hard stuff is what makes the story.”

Prayer flags adorn tree branches near the summit of Black Elk Peak. Photo by Paul Horsted

Halfway around the lake (really a manmade dam), I found a trailhead leading to Black Elk Peak and veered off the paved path. The way was steep and rocky, with giant metal handrails posted in one haphazard section of boulders. Jumping from craggy rock faces to the trail below, I felt like a child. I felt free. Unhindered. The sunlight on my face, which I missed so often due to the long hours I put in at school, invigorated my spirit. The solitude of the trail also strengthened me; I passed only a few people on my ascent.

I reached a point where the dirt path led to a wash of tangled woods; when I retraced my steps, I could not find the trail. I was still lost when the sun set and the temperature dropped. I found a cave-like crawlspace under an outcropping of rock. It was at least 10 degrees warmer inside than out, so I crawled in. I listened to the wind shriek past my sanctuary. I resolved to sleep if I could.

The sun’s rays peeked into my cave at dawn the next morning. I crawled from the space and tried to find the trail. Hours passed. Miles passed. When the sun shone directly overhead, hot and heavy in the sky, I abandoned all efforts to find a path. I picked a direction and ran. I did not stop until I heard the sound of a highway. I burst from the woods and found myself on an endless stretch of asphalt that gave no clue as to my location. No signs. No cars. No people. Then, a red sedan. I stayed by the side of the road, waving my arms above my head in distress. The car sped up and rushed past me.

I had no watch, no phone and I was out of water. I am going to die out here, I thought. Then a white minivan appeared on the horizon, making slow but steady progress down the hill. I prayed there were nice people inside. Then I stepped into the center of the road, waving my arms wildly. This time, the vehicle slowed and stopped.

I knew I must look crazy. My arms were scratched and bleeding from my crazed run through the woods. I had bits of leaf litter and twigs in my hair. I kept my hands loose and visible by my sides as I approached the minivan.

“Hello,” I tried, when the driver’s side window rolled down an inch. My voice came out choked and scratchy. I tried again.”I was hiking and I got lost …” My voice cracked. I took a step back, wanting to show that I was harmless, terrified he or she would leave me.”I was hoping you could point me in the right direction,” I said.”I’ve been wandering for the last 14 hours. I had to spend the night on the mountain.”

The window rolled down to reveal a pale-skinned couple in the upper bounds of middle age.”You poor thing,” the woman said. She sounded British.”You must be frozen. It was 34 degrees last night.”

Arriving at Sylvan Lake proved to be a turning point in Talamo’s pilgrimage.

I waited while the British gentleman searched for Sylvan Lake in his phone’s GPS.”It’s that way,” he said, pointing down the hill. I asked how far. He said,”Thirteen miles.” I started crying. The woman twisted in her seat and started clearing out the back of the minivan.”Get in,” she said.”We’ll give you a ride.”

The man got out of the driver’s seat and opened the door for me. I slipped inside, babbling my thanks.”I promise I’m not a serial killer,” I said. They laughed; the man assured me they were not serial killers, either,”just an old British couple eager to see the great United States of America.”

They seemed at ease with me. They were also chatty. They asked what I did for a living. I told them I worked as a teacher in a reservation school. They showed genuine interest.”How is that?” the man asked.

“It’s hard,” I said. The woman asked how I coped, if I believed in God. I told the woman I did not know.”God is my answer to just about everything,” she said.”I trust that the people He puts in my way will be the ones I am supposed to meet and learn from.”

About 5 miles later, the Silver Bullet came into view.”There!” I shouted, way too loud.”That’s my car!” The man pulled into a parking spot near mine. They refused money when I offered. The man thanked me for”adding some excitement” to their lives. The woman said, softly,”I can’t wait to tell our friends that we picked up a hitchhiker.”

I waved as they drove off and thought, too late, that I had not asked for their names. I turned and looked out over Sylvan Lake.

The pilgrimage’s mission was accomplished. I had never been so glad to be alive.

***

In November, temperatures plunged. I knew I had only a short amount of time left to explore before blizzards, with their shrieking winds and bone-chilling cold, ravaged the state. After Sylvan Lake, I was terrified of getting lost while hiking by myself. But I wanted to continue my journey.

I took my scathed soul to the Badlands. The sky was a wet, watercolor blue, in sharp contrast to the sand-colored rocks and white cliffs I passed on the way into a parking lot by an overlook. The rest of the parking spots were empty.

I chose Notch Trail, the shortest of three trails detailed on a brown sign. The trail led to a breathtaking vista — layers upon layers of striated rock, sharp angles, peaks like steeples stretching out to specks on the horizon. I found a rock crevice that cradled my body perfectly. I sat down. I put my palms flat against the rock. I closed my eyes. I felt the increased pulse of my heart, and through my hands, the heartbeat of the earth. I felt the strength of the land lace up my palms, through my body. When I opened my eyes, the world seemed three shades brighter.

The Badlands hold significance for the Lakota and several other indigenous tribes. Photo by Paul Horsted

“Thank you,” I told the winds, the earth, and whatever might be listening.

I walked back to my car, believing I had completed a successful hike. Then the wind blew, so fiercely that it turned me around toward an exhibit sign that declared,”The Baddest of the Badlands.” I spotted the first trail marker, a stubby yellow pole about a foot high just beyond the sign, and I felt a hunger so sharp and fierce it surprised me. I wanted the challenge. I started forward.

Mushroom-like formations sprouted from a sea of craggy rock. I felt alive, following this trail across the beautiful land of extremes. My walk became a symbolic act of spirit. I was not sure where I was going or how much farther I had to go, but I was willing to take the journey. Going one step at a time, I reached the final yellow marker, identifiable by a corresponding red stripe at the top. Another canyon vista stretched out to the horizon. Below, the rock dropped steeply away, leaving me dizzy from the height.

I stood on the precipice, lost in the savage beauty surrounding me, until the wind buffeted me away from the edge. The sun was sinking, and I beat a reflective retreat to my car. Blown by the wind, now caught under one of my car’s tires was a crumpled Badlands brochure.

While my GPS calculated my route back to the reservation, I flipped through the brochure, with its colorful photographs of narrow-leaf yucca, prairie dogs and black-footed ferrets. My eyes settled on a quote, attributed to author Kathleen Norris:

“The prairie is not forgiving. Anything that is shallow — the easy optimism of the homesteader… the trees whose roots don’t reach ground water — will dry up and blow away.”

The trip left me feeling empowered, eager and unafraid for what might come. That night, safely ensconced in my school-issued housing, I emailed my principal.”I feel very grateful and blessed to have this job,” I wrote.”I would like to stay for a third year as the middle school writing teacher, if you think I am doing a satisfactory job.”

I looked at what I had written, felt a trill of fear in my heart, and hit”Send.”

Editor’s Note: This story is revised from the May/June 2019 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.

Posted on — Leave a comment

Desert or Not?

The flora of western South Dakota, which includes cactus, yucca and deep-rooted native grasses, reflect the region’s semi-arid climate.

FAMOUS EXPLORERS and scientists labeled a big portion of the Northern Prairie a desert in the 19th century, including all of South Dakota’s modern day West River country.

The description took hold for more than a century because desert is one of those words in the English language that has a mysterious and ominous aura, especially to any brave man or woman who owns cattle — or, even more disconcerting, a corn planter — in western South Dakota.

Zebulon Pike, the namesake of Colorado’s Pike’s Peak, was among the first to use the”D” word. Pike made several expeditions in the early 19th century, and though he probably never reached the borders of today’s South Dakota, he compared lands west of here to the African deserts.

Thomas Nuttall, an English naturalist, traveled up the Missouri River valley in 1819 and collected samples of the prairie cactus and yucca plants that still thrive today. Perhaps he encountered a stretch of hot and dry weather, but for whatever reason he also described it as an inhospitable desert.

A few years later, the highly regarded explorer Stephen Long — who was born in New Hampshire and educated as an engineer at Dartmouth — came to the region and famously proclaimed it,”The Great American Desert.” It’s unlikely that Long also never set foot in the borders of South Dakota. Most of his explorations followed the Platte River in Nebraska, but his blanket assessment was considered geographic gospel for decades.

Even in the 1890s, a generation after the Homestead Act of 1862 encouraged western settlement, scientists were warning that the plains climate could be incompatible with East Coast expectations. John Wesley Powell, a geologist who mapped the plains states and was often called the dean of the American West, bravely bucked the pro-development optimists and warned that land west of the 100th meridian, which divides South Dakota east and west, was too arid to farm.

However, politicians and railroad officials promised that the western plains were not a desert but an untapped Garden of Eden that only needed cultivation.”Rains follows the plow,” promised Illinois entomologist Cyrus Thomas. Rain might even condense from the steam of the locomotives, boasted one railroader. Land-hungry pioneers became believers.

Edith Ammons Kohl was one of those hopeful homesteaders. She settled in Lyman County, and later wrote about the experience in her book, Land of the Burnt Thigh, in which she tells of a well-dressed land agent who came from Pierre to see if she was ready to sell her land. She offered him a drink of dirty well water from a can she kept in the shade of the shack, but the agent couldn’t stand to drink it.

He looked at the glazing sky, the baked earth, a snake slithering from the path back into the dry grass which rustled as it moved.

“So this is the land you want to save,” he exclaimed.”The incredible thing is that people have managed to stay on it at all.”

“They will stay,” I assured him.

*****

EDITH AMMONS KOHL was correct. Stay they have. It’s common to meet fourth, fifth and sixth generation ranchers, surviving on lands where yucca and cacti still grow, and where snakes still crawl — the very land that was once labeled a desert by educated and worldly travelers. We traveled to Butte County, one of the driest places in South Dakota, to meet some of the survivors.

David and Holly Ollila and their sons, Tate (far right) and Finn (seated on fence) raise sheep and cattle on their Butte County ranch. “Sheep are a desert animal,” David Ollila says. “They’ll do fine on what the cattle won’t even touch.”

David Ollila’s great-grandfather immigrated from Finland to work at Homestake Gold Mine, and then homesteaded in Butte County in 1916. He died of miner’s lung in 1936, leaving his son (David’s grandfather) to run the ranch.

Ollila (pronounced O-la-la) is a lanky, soft-spoken South Dakotan who has the appearance of someone Big Tobacco might have once recruited for their cigarette commercials, though he’s not a smoker. He and his wife, Holly, have three sons. Ethan works as an electrical lineman in Wyoming. His parents believe it’s likely that he’ll someday return to the ranch. Finn, 11, and Tate, 17, are still at home and actively involved in raising sheep and cattle.

Butte County enjoys 13 or 14 inches of moisture from snow and rain in an average year. During droughts, the moisture often dips below the 10-inch threshold that soil scientists now use to separate arid (desert) lands from semi-arid regions.

“Stephen Long was not wrong [to call the land a desert], considering where he came from and what he knew,” Ollila says.”Neither was Frank Popper, who called this country the Buffalo Commons and declared it wasn’t fit for farming. If you take Midwest farm practices and try to do them here, then it’s not sustainable. Take away crop insurance and you’d fail in a hurry.”

Ollila, who taught agriculture at the Lemmon and Newell high schools for 25 years, says most of the people who survive today have learned to temper their expectations, lifestyle and practices with the land.

“They often say that the only ones who make money are the ones who sell out before they are broke,” Ollila jests. However, his wry country wisdom has a ring of truth. Regardless of the desert connotation (and maybe in part because of its wilderness mystique), land prices have far outgrown any reasonable assessment on what an acre of ground might be worth as an investment. The surest path to success for most ranchers would be to sell their land and cattle.

The land was free to homesteaders who promised to plow a few fields, plant trees and build a shack. A generation later, during the Dust Bowl of the 1930s, the land could hardly be given away. Ollila remembers it selling for $25 an acre as recently as the 1980s, which was another difficult era for agriculture.

“Now the same land brings $800 an acre,” he says.”Think of that. Try to factor $800 an acre into how much a cow can return.”

*****

OLLILA SAYS HE and many of his neighbors are looking to the past, trying to learn from both the mistakes and the successes of their predecessors. He says the buffalo culture that predated the arrival of homesteaders is a centuries-old example of what today’s ranchers call rotational grazing. Buffalo herds constantly migrated across the short-grass prairie, moving on quickly before they damaged the roots of the all-important native grasses. Deer, elk and pronghorns followed them, grazing on shrubs and weeds that the buffalo wouldn’t eat.

Sassafras is one of three donkeys that protect sheep from predators on the Ollila ranch.

Today, conservation-minded ranchers do the same — rotating cattle from one pasture to another, then following with sheep or goats.”Sheep are a desert animal,” Ollila says.”They’ll do fine on what the cattle won’t even touch.”

Every generation of ranchers has learned new tricks.”Our grandfathers developed the idea of cover crops, and now today that’s a huge part of good management of cropland,” Ollila says.

Ranchers have also developed the concept of”flushing,” a practice of feeding ewes a rich diet during breeding season to boost the number of multiple births. Just like deer and elk in the wild, domestic sheep are much more likely to have twins and triplets when nature is signaling that the food supply is good.

“We’ve moved our lamb crop from 120 percent to 180 percent, and we’ve even hit 200 percent, by pasturing them on cover crops,” Ollila says. Most ewes can manage to nurse twins, but when triplets are born the Ollilas usually remove one of the lambs from the mother and bottle feed it in a big pen of”orphans,” though that’s a misnomer because the Ollila orphan lambs are very pampered. Finn even gives them each a name.

Sharing such ideas and best practices is the mission of two new organizations, The South Dakota Soil Health Coalition and the South Dakota Grasslands Coalition. Ollila, who is active in both, says they are landowner groups that cooperate with other organizations, such as the U.S. Forest Service, the Bureau of Land Management, Nature Conservancy, the Audubon Society and anyone who has an interest in the land.

“What we’re doing is encouraging people in ranching and farming to maximize their natural environments,” he says.”Part of this is just lessening the expectations and figuring out how to work with the land and what it will provide — not trying to make it produce more than it can.”

That’s in stark contrast to much of the agri-business world, where chemicals and fertilizers are used to chase bigger and bigger yields.”Sadly, some folks pay too much for the land and then they have to expect too much out of it, even in more fertile parts of the country,” Ollila says.

*****

WE LEFT THE OLLILA RANCH, crossed Dry Creek, and drove west on Highway 212 to Belle Fourche, the biggest city (pop. 5,600) in Butte County and a place that clearly exists to serve farm and ranch families. The most visible business enterprises involve tractors, fencing, livestock services, irrigation equipment and wool.

Hills along the Bad River valley near Wendte are subtle reminders of when the region was an ancient desert of sand dunes. Today, the soils are rooted in place by a dense but fragile ecosystem of native grasses.

Belle Fourche has bragging rights as the Center of the Nation. The geographic middle of the continental U.S. is just a short drive north of town. It’s also known as the convergence of the Redwater and Belle Fourche rivers.

Yes, there’s water in this arid country. Just a few miles east of town lies an 8,000-acre lake known as the Belle Fourche Reservoir, which was created in 1911 by a mile-long dam on Owl Creek.

Tucked into a small house near the junction of the two rivers is the town’s Green Bean Coffee House. That’s where we met Mary Clarkson Buchholz, whose family ranches northwest of town near the Montana border. Mary also serves on the board of Pioneer Bank, which is just west of the coffee shop, and she writes a history column for the town’s weekly newspaper, the Belle Fourche Beacon.

She says the drought-stricken 1930s were a defining era.”My dad always said that before that, there was one homesteader on every quarter section [160 acres] and now it takes 40 acres for one cow-calf pair, maybe twice that much in dry years. When it got tough, some left, and others dug in.”

Ed Goss, a friend of the Buchholz family and a retired manager of the town’s big wool cooperative, was born and raised 350 miles east of Belle Fourche in Kingsbury County, where the average rainfall is double that of Butte County.

He says he learned at an early age that the very concept of drought and deserts is relative. He recalls that farmers on the west side of Kingsbury County always lamented that they got less rain than their counterparts on the east side, just 20 miles away.

Mary Buchholz says the same is true in Butte County, where there are grain fields on the east side, thanks in part to the irrigation systems, and nothing but cattle and sheep on the drier western side.

It must be human nature to look for dividing lines. Goss says there is such a line between the arid west and the eastern croplands — the invisible 100th meridian, a longitudinal line that divides South Dakota in half.

“Go look by the town of Blunt, east of Pierre,” Goss advised us.”There’s an historical marker there that says the bankers shouldn’t loan money for farming west of that point, on the 100th meridian, because it’s just too darn dry for anything to grow beyond that point.”

*****

AS DRY AS IT GETS in West River, two of its best-known wordsmiths say they don’t often hear their rural neighbors use the word desert.

Rancher and author Dan O’Brien practices “regenerative agriculture” on his family’s Wild Idea Buffalo Ranch.

“I’ve never heard that term applied to the landscape here,” says Linda Hasselstrom, a writer and ranch owner at Hermosa.”My father used to joke that where our land over east of the ranch broke into the Badlands that it was desert, but that was a very small portion of what we owned.”

Regardless of terminology, Hasselstrom says West River is a challenging environment that requires a close relationship with Mother Nature.”One of the best conversations I ever had with my father was when I was about 12 and we were haying,” she says.”We were lying down after lunch, under the trees in the field. He said he wondered if trees were really conscious beings and aware of us, only living at a slower tempo than ours so we never grasp their consciousness. I’ve never looked at a tree the same way since.”

Dan O’Brien, a buffalo rancher and writer, agrees with Hasselstrom.”I don’t look at this place as a desert, even though there are some similarities.” He pictures a desert as a barren land of blowing sand,”while our prairie is a diverse ecosystem of grasses that have evolved not only to survive but to thrive.”

O’Brien’s book, Buffalo for the Broken Heart, is a parallel story of how his own life has become woven with the natural world, particularly the native grasses and buffalo.

He borrowed money to buy a small ranch southeast of Rapid City in the 1990s because he was attracted to the wildness of the region, but he soon discovered that neither his heart nor his pocketbook found satisfaction in raising cattle, the traditional hard-luck method of making a living on grass.

O’Brien switched to buffalo, and soon realized that the wild beasts were a better fit for both him and the land. Today, he and his family run Wild Idea Buffalo Company, a ranch devoted to what he terms”regenerative agriculture.” Their goal is to have a positive impact on both the arid landscape and the food supply. The experience has given him both hope and worry for the future.

“This landscape has been politically charged from the very beginning,” he says.”The railroads were out to get people here and they promoted it as a Garden of Eden. Of course, there were a lot of disappointed people. There are seven old homesteads on our land alone. Every now and then, I’ll see an old cast iron stove that was left behind or some lilacs still blooming that were planted long ago by some woman who was trying so hard, and I’ll think, ëDamn it, things aren’t so tough today.'”

America’s founding fathers championed an agrarian ideology.”I would rather be on my farm than be emperor of the world,” said George Washington. Thomas Jefferson designed a plow and advocated for a”manicured democracy,” a dream world in which everyone might have a few chickens and a cow. Unfortunately, he didn’t realize that there was a land west of that 100th meridian where it might take 40 acres of grass for a cow — and 500 cows to pay the bills and taxes.

“Jefferson thought there’d never be 25,000 people in the state of Kentucky. That’s how short-sighted one of our wisest presidents proved to be,” O’Brien says, and he fears that modern-day leaders are even less prepared to produce good public policy for farmers and ranchers.

O’Brien once flew over West River with a U.S. senator who wondered aloud why there were so many”tiny lakes” scattered among the grasslands. He says the senator was shocked when he learned that they were all man-made stock dams.

He believes such a lack of understanding from urban policymakers, mixed with modern agriculture’s insatiable appetite for short-term profits, might be more of a threat to the grasslands than the lack of rainfall.

A U.S. Geological Survey map of the 1890s reflects scientist John Wesley Powell’s concerns about the agricultural viability of western lands.

“When I see anybody trying to fix it, I’m rooting for them,” he says,”but I’m also pitying them because most of the government programs have actually encouraged the plowing of the prairie and other bad practices.”

O’Brien sees some neighbors practicing good management, but he says that’s not the norm.”Too often guys are running their cattle the same way and in the same places where their grandfathers ran the cattle, and generally that’s been destructive.”

Jefferson’s plow also remains a threat, he says.”These grasses are our rain forest. Their roots can go 10 feet deep. Our long-stemmed native grasses store as much carbon as the rain forest. They’ve been packing carbon in our soil forever. Every time we plow one of these up and put in a corn field or a golf course or a trailer park, that disappears forever.”

*****

WEST RIVER ranchers might avoid the”D” word, but not Mark Sweeney, who lives in Vermillion — a college town surrounded by flat, lush fields of corn, soybeans and alfalfa.

Sweeney is a professor of sustainability and environment at the University of South Dakota. A native of Phoenix, Arizona, he has researched and studied arid landscapes. Much of his field research has been in the southwestern United States, where sand dunes and the saguaro cactus leave little doubt about the ecosystem. However, Sweeney is also well-acquainted with West River country, and he is well versed on John Wesley Powell’s 19th century assertion that the 100th meridian is a dividing line.

“Powell was quite a character,” he says.”He was a one-armed Civil War veteran who was also a geologist. He led some of the first expeditions through the American West, including the Grand Canyon. The notion of him canoeing down the rapids with one arm is pretty amazing.”

Powell’s climate stance took courage in the 1890s, and it even cost him his position as director of the U.S. Geological Survey. However, Sweeney says time has proved Powell to be right. In fact, just 25 years after Powell’s death, the western plains were decimated by drought.

Sweeney recently mentored a student from Baylor University, Taylor Weeden, who documented over 700 dust storms that hit South Dakota in the 1930s.”One of the leading reasons it was so dusty probably had to do with the percentage of cultivated land at the time. Taylor found that between 50 and 70 percent of the land was in cultivation in East River, and if you go West River, it was less than 20 percent except in Tripp County, where it was closer to 40.”

Like the West River ranchers, Sweeney still stops short of the”D” word.”Semi-arid is probably a better descriptor of that region today,” he says.”Not quite desert, because it still has grasses and other vegetation that have adapted to the climate. The grasses that grow there are critical to binding the soil. If they were not there, you’d be generating dust storms and there would be barren soil farther than the eye can see.”

Actually, says Sweeney,”there’s evidence of that in the past. If you go back to the last Ice Age, maybe 17,000 years ago, there were glaciers east of the Missouri River but west of the river there was no glacial ice and big areas were wind eroded.”

Sweeney says the resulting geographic depressions are still visible in western South Dakota, subtle reminders of the ancient desert.”The troughs are all aligned with the ancient prevailing winds,” he says.”Some streams that occupy these troughs today took advantage of the topography created by the wind.”

Researchers have found evidence of other long periods of mega drought, one as recently as 1,000 years ago that caused some of the dune crests in the Sandhills to reactivate. The Sandhills are considered a Nebraska ecosystem, but they begin on the south edge of Bennett and Todd counties in South Dakota.

An abandoned church southeast of Edgemont by Hat Creek is a relic of when the West River prairie had many more farmers and ranchers.

The Vermillion professor says that, without the grass cover, the soil makeup of the West River prairie is quite vulnerable to wind erosion.”You find Pierre shale west of the Missouri River, and when it gets dry and exposed it breaks down into tiny aggregates, little mud balls, that dance about and generate dust as they break away in the wind. It’s like a sandblasting of the prairie.”

*****

SURE ENOUGH, IF YOU drive east of Pierre on Highway 14, you’ll find an historical marker at the 100th meridian, just west of Blunt where Ed Goss said it would be.

Erected in 1956, the marker notes that lending agencies would not,”lend a shiny dime west of this line because some geographer had labeled it the EAST EDGE of the Great American Desert. Today, more than a quarter of America’s new animal wealth alone is produced from that misnamed desert.”

The marker seems to be a 20th century rebuke of Long, Powell and other 19th century explorers and scientists who dared to use the”D” word. Yes, they slightly underestimated the average rainfall, and they underappreciated the tenacity of the native grasses. They also couldn’t know how ranchers like Dave Ollila, Dan O’Brien and others might treat the land.

However, it once was a great American desert. Will it be a desert again?

Sweeney and other modern-day scientists say that depends on climate, as well as on how landowners and public policymakers treat the native grasses. The answer to the future of the arid plains, as the poets say, is blowing in the wind.

Editor’s Note: This story is revised from the July/August 2022 issue of South Dakota Magazine. To order a copy or to subscribe, call (800) 456-5117.